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To
Swing in a Tree and From Bullets be Free: Why I Left School
By
Eli Gerzon
A
while back, after I had been unschooling for a year or so, I decided
to write out some uncommon answers to very common homeschooling
questions. The best one was, "Why did you decide to leave
school?" My reply: "If you saw a monkey swinging in
a tree, would you ask it why it left the zoo?" The essence
of this tongue in cheek response is the start, but not the end,
of how I would honestly answer the question now. The alternate
way I've come to look at it evolved from a heated discussion with
some homeschooling parents, friends of mine, after attending a
John Taylor Gatto speech. I was trying to make a point when I
asked, "Yes, but what is the main reason you don't send your
children to school?" I expected them to simply answer "freedom"
and thus help prove some point I was trying to make, but I was
surprised when Glenn answered in a thoughtful voice almost to
himself, "Why do I avoid sending my children into a battlefield
where bullets are flying?" I had to stop and think about
this answer because it sounded like a very good one, but I didn't
fully appreciate it until about a year later. Now, I think those
two rhetorical questions illustrate most clearly the reason I
left school.
This
is all very abstract and you might be wondering what was actually
going through my head when I decided to leave. I guess it was
something like this: "What! I can leave school legit? Okay!"
To illustrate let us go back to the monkey metaphor: monkey sitting
depressed, spent entire life behind bars occasionally flinging
feces but not really doing anything to change situation, notices
not only other monkeys free outside of cage but clear, unobstructed
opening from which to escape! He gestures to zookeepers and they
make it clear that he can, in fact, leave. Indeed, he goes and
they never do bother him except when he, on occasion, goes back
to the zoo to visit old friends, but this is the Arlington Zoo
and every zoo is different. All in all, the only thing our furry
friend can say is, "Okay!"
A more
serious but no more truthful answer to the question of why I left
school would be: "I found out that I could leave school."
Indeed, I thought that that would be enough of a reason for many
of my schoolmates, but I soon found that even for my closest and
most like-minded friends, being able to leave was not enough of
a reason to leave. In order to offer an adequate explanation to
the discerning reader of why I decided to leave school, I need
to start talking not just about myself, but about me in relation
to my classmates, people in a similar or identical situation,
who did not make the same choice as me. There was something dead
inside of them that was alive inside of me. Some readers may find
this initial description of my friends and classmates harsh, but
I have no desire to be harsh, only the desire to describe truthfully
what I observed. I remember very clearly sitting in one of my
freshman classes and looking around the room at the students.
I could not see much going on inside of them; there wasn't much
life there. Again, I expect some people will want to know how
in the world someone can claim to see into another person. I can't
claim it at all. But I know that as I looked around the room,
I saw young adults sitting, saying next to nothing, examining
and biting their nails, looking aimlessly around the room, or
outright sleeping. At times my regular arguments with teachers
and other students nudged their stupor, either entertaining or
annoying them.
Now,
I have some shame, both appropriate and unnecessary, about all
the arguing I did in my later years of school and certainly after
I left school. A teacher really did have his/her work cut out
for him/her if I was in the class. I was often a difficult person
to converse with and maybe to even just listen to, according to
some classmates. I'm not very proud of the aggressive way I spoke.
Still, I realize that I was awake that whole time, something was
going on inside of me every minute I sat in school. There's a
lot one can say about what one should do while one is awake, but
regardless one does have to start by at least being awake!
One
specific example took place in Mr. O'Sullivan's Freshman Honors
History class. It's significant to note that I was in all honors
classes, not for me to brag, but for readers to realize that when
I talk about the apathy of my fellow students, I'm referring to
the supposedly most dedicated and intelligent students. At one
point we were reading about the Vikings and I noticed that this
group of people was referred to as "warlike barbarians."
I raised my hand, which made some students quietly groan and despair:
"Not another argument from Eli." In this case, I was
upset by the fact that the Vikings were clearly presented as more
violent, warmongering, and less sophisticated, reasonable, and
advanced, along with all the other implications of "barbarian"
and "uncivilized," than other nations we read about.
Why is it that people who rape, pillage, occupy, and assimilate
other nations, are more "civilized" than countries that
just rape, pillage, and leave? Mr. O'Sullivan was clearly not
very interested in discussing it and certainly no one else was
saying anything about it. But I was persistent and eventually
Mr. O'Sullivan said, "All right, Eli, maybe you are correct,
but if you see a multiple choice question on a test that says
'How would you describe the Vikings?' and you want to check the
right answer, you'll check the one that says, 'warlike barbarians.'
" I was completely taken off-guard by this honest evaluation:
I felt deflated and said simply, "Yes, of course I know that."
The conversation ended there and I did in fact understand completely
what he was saying. But, of course, that wasn't the point. I was
interested in determining what was true and his ultimate response
was that regardless of truth, you will be required to repeat what
has been taught you. As I said the conversation ended there because
no one else noticed or objected to this.
I don't
mean to indicate that my classmates were not intelligent, or even
less aware, active, or caring than me. In fact, it disturbed me
the most when I was in a classroom that included people whose
awareness I really respected. Yet they said nothing when untrue
things were taught in class, in my opinion and, importantly, in
theirs as well. After class I might ask privately why, after I
challenged an issue, no one else contributed to the discussion.
I don't remember getting an answer that satisfied me. The answer
I got most often was: "Why bother?" At the time, this
felt like very much of a non-answer to me. But I have come to
see some wisdom in it.
The
students I mentioned may have realized that it was a waste of
time to fight every injustice and inaccuracy in school. I agree
now, and that's why I have some regret about the time and energy
I spent trying to do just that. But at the same time I go back
to Glenn's question of, "Why do I avoid sending my children
into a battlefield where bullets are flying?" I imagine myself
on that battlefield. Lies and fear are being shot all around me
and I know I do not want to just stand there while being riddled
with such ammunition. I feel the need to fight back, fiercely,
or flee. And so I did. One could say I left school because I was
affected by the lies and fear more than the people around me.
Then there is still another reason. My peers could have claimed
they were saving their energy for more important things and they
may have been right. But I felt an urgency to discover what was
true with whomever I was speaking, wherever I was, and a place
that claimed to exist in order to educate seemed an especially
important place to start.
I started
feeling that urgency at a young age and I still feel it today.
When I discovered that I didn't need to sit myself down every
day in school, in a place that I knew was dangerous in relation
to truth and freedom, I acted. But long before I started unschooling
I was looking for truth, and questioning every small detail and
large aspect of life. School was in my way of doing this so it
was a natural step to leave. Indeed, now, several years later,
after attending some college, and traveling across a humble but
goodly portion of the globe, I'm on the same path as when I was
twelve years old and giving poor Ms. Nocella such a hard time.
She
was trying to demonstrate a word problem on the board in which
you buy such and such clothing for such and such a price. We were
supposed to compute something that involved sales tax. I pointed
out that there is no sales tax on clothing. That must have been
the straw that broke the camel's back, because she started crying.
In many ways, I was a jerk. Still, in the end, that may have been
the spirit that got me out, and I need to be thankful for it.
I need to be thankful for a fire that may have burned me and others,
but also lit a way through dark and cold places. This fire seemed
to drive me without my willing it. Nor could I always keep it
from affecting others, like Ms. Nocella, in ways that I did not
intend. I've tried ignoring and avoiding it, but life is a cold
place without it. While one of my current projects is learning
to use moderation in exercising my gifts by questioning, searching,
challenging, and being respectful of others all at the same time,
I need to honor the fire that freed and protected me. Ultimately,
the answer to why I left school may be that fire that wouldn't
go out.
After
graduating first in his one man class in the spring of 2002, for
which he gave a valedictorian speech entitled "On the Importance
of Whole Soul Safety," at the Whole Education Without Schooling
Conference, Watertown, MA, former homeschooler Eli Gerzon traveled
around the world using money he raised with his own gardening
and organizing business. He is back in town and back at work.
He can be reached at egwizard@yahoo.com
for business and for questions or comments about his writing,
including his traveling newsletter.
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